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Polity NCERT

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Lesson 2, Topic 2
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Chapter – 2 Diversity and Discrimination

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Difference and Prejudice: Differences can only be stated on the basis of
a comparison or categorization. Whereas, prejudice is an unfavourable
opinion or feeling, formed beforehand or without knowledge, thought, or
reason.

Stereotypes: A “stereotype” is a generalisation about a person or group of
persons. We resort to prejudice by ascribing characteristics to a person
based on a stereotype, without the knowledge of complete facts.

It reduces an individual to a rigid image and does not consider the fact that
human beings are complex and multidimensional with unique attributes.
Stereotypes suggest that people or groups of people are the same, although
they are quite different.

Caste: A system of rigid social stratification characterised by hereditary
status, endogamy and social barriers sanctioned by customs, law and
religion.

Mahars: The Mahars are an important social group within the Indian state
of Maharashtra and its surrounding states. A group of related endogamous
castes, the Mahars are the largest Scheduled Caste group in Maharashtra.

Constitution: The fundamental law, written or unwritten, that establishes
the character of a government by defining the basic principles to which
society must conform.

How we live, what we speak, what we eat and wear and what we play—all
depend upon the historical background and geographical settings of the
place we live in.

Each of the eight major world religions is followed in India. There are
over 1600 mothertongues and over a hundred dance forms.

Many of us are prejudiced about people that differ from us—like we think
our traits, religions, etc. to be the best and we automatically presume that
those of others are not good. This is not a healthy trait of our diversity. In
prejudice, we often hurt others.

We also tend to create stereotypes—that is, we form one particular
image—positive or negative—about something, without pondering over it
carefully. The stereotype may be with respect to religion, place of origin or
residence, sex, race, background, etc.

When people act in a way that is driven by their prejudices or stereotypes,
discrimination happens. In this, we prevent people from using their rights
just because we thirik they are inferior.

Castes were created as a result of discrimination on the basis of occupation
of people. Rules were created by the people who called themselves upper
caste. The group at the bottom of the caste ladder were labelled as
“untouchable”.

The “untouchables” were not allowed to take on work, other than what
they were meant to do. People maintained distance from them. They were
called ‘Dalits’.

Many Dalits and women came forward to demand equality with other
castes and men, respectively. When India became independent, the
Constitution was made which laid down laws for equality among all
Indians. Dr Ambedkar, a Dalit himself who had suffered a lot, is considered the father of the Constitution.

Prejudice: The tendency to judge other people negatively or consider
them inferior is said to be prejudice.

Discrimination: When people act in a way that is due to their prejudice or
stereotype, then discrimination takes place: For example, not sharing the
same seat with a person of another caste is a form of discrimination.

The Constitution: A document of national importance, that laid out the
rules by which the nation would function, is the Constitution: It was
prepared after India got independence.

Untouchability: A form of discrimination in which a particular caste of
people is considered impure by “upper-caste” people is called untouchability. That caste is called “untouchables”. This form of
discrimination should be discouraged.

The Preamble: The first page of the Constitution that presents a
“summary” of the rules by which that nation must function, is called the
Preamble.

The extract is from “Dr. B.R. Ambedkar’s Writings and Speeches” (ed.
Vasant Moon). It tells the story of a day when Ambedkar and his companions were discriminated against just because they were untouchables. The sense of discrimination was so much that the station
master who met them refused to entertain them once he got to know their
caste.

Later, when the bullock- cart drivers came to know this, even they refused
to carry them and afford to get “polluted” for even double the price. This is
the first-hand experience of Ambedkar, who later came up as one of the
greatest leaders of India.

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